Despite the predominance of Communist governments in the Mekong region, Buddhism remains the strongest binding feature
among its countries, existing primarily in its Theravada form. Its life and influence have been shaped very differently in each
country, often suppressed over its history. Still, it is common practice for the young men of Laos, Thailand and Cambodia to
spend time as novices in the monasteries, and for communities to give daily alms.

Buddhism co-exists with other, indigenous beliefs, often animist, and often assimilating traditional practices. It lives alongside
too Christianity, and Islam, and the beliefs of tribal communities who have relocated themselves along and around the Upper
Mekong, up to and around the Golden Triangle, for economic survival, or under political duress.

“I was in Luang Prabang for Pii Mai (Lao New Year), or “water festival” - I saw there a good example of how different beliefs work
together in a Mekong society. It begins with the rocket, or fireworks, festival, which is celebrated from Xishuangbanna down to
Northeast Thailand. On the first day, the Pha Bang leaves the Royal Palace Museum in a solemn procession to Wat Mai
Suwannaphumaham. On the third day, other Buddhist holy images are “bathed” by the Lao public, using a system of pipes.
Senior monks can also be “bathed” in this way. Then masks representing the Golden Lion, Pu No and Na No, representing the
Khamu King, and the two legendary guardian spirits of the city, are worn for a final dance of purification. At night, the elders
come out of their lighted houses, and sing and dance among children and grandchildren. I must say though that, nowadays,
water pistols are more the fashion and many tourists take part in the celebrations.